News flash: water is wet

If you spend time on any of the leading social nets (with the possible exception of Instagram) you have probably noticed the digital incarnation of Orwell’s Two Minutes Hate where, in the novel, the population was instructed to vent their frustration at poor Emmanuel Goldstein. And lately there seems to be an exponential increase in the number of Emmanuel Goldsteins.

Thought crime

And what offenses have the objects of this hatred committed? Usually, it’s commenting in the negative on some topic dear to the dominant group. Sometimes, though rarely, it’s an act of defiance. Other times it’s merely having the wrong facial expression. The most important aspect is that the miscreant is bucking the system. But I want to illustrate that this is nothing new.

Imagine a group of young men in a strange city — a seat of government and power. And for daring to affirm their beliefs they paid a terrible price.

If you think I’m talking about Washington, DC, in 2019, read on.

Was it something I said?

In the Old Testament book of Daniel, we read the story about three Hebrew young men named Hananiah, Mishael, and Azariah who had been taken captive and carried to Babylon where they received training to become wise men, sages, and seers. Although their captors gave them the Babylonian names Shadrach, Meshach, and Abednego, these three, along with their companion Daniel, did their best to live in a way to please their God. As you’ll see, this desire made them different. As the Japanese proverb says, “The nail that sticks up gets beaten down.”

Sic semper tyrannis

The Babylonian king, Nebuchadnezzar, was the fulfillment of Lord Acton’s famous saying that power tends to corrupt and absolute power tends to corrupt absolutely. King Nebuchadnezzar set up a 90-foot-tall golden statue for the people to worship. He called all the important people in his government together and told them that whenever they heard music, they had to drop what they were doing and worship the statue. Talk about a power trip!

But it’s worse, because like most tyrants, Nebuchadnezzar added the threat of violence. Anybody who resisted the king’s order to worship would be burned alive in a furnace.

Command performance

The text doesn’t tell us what kind of meeting (if any) Shadrach, Meshach, and Abednego held to decide their response, but it is clear they chose not to obey the king’s order. Let’s join the story already in progress:

⁸ Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. ⁹ They declared to King Nebuchadnezzar, “O king, live forever! ¹⁰ You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. ¹¹ And whoever does not fall down and worship shall be cast into a burning fiery furnace. ¹² There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”
¹³ Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. ¹⁴ Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? ¹⁵ Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”

-Daniel 3: 8-15 (ESV)

Turning up the heat

Our friends are in for it now — they’ve been ratted out by their rivals and confronted directly by an angry king. By the way, it’s always a bad idea to make your leader look bad in front of his followers, but in this case, the three young men knew that they were subjects of a higher king. Look at how they answered the enraged ruler:

Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. ¹⁷ If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.¹⁸ But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

– Daniel 3: 16 – 18 (ESV)

And a surprise ending

The king, royally angry, commanded the heat of the furnace be turned up seven times hotter than usual and he had Shadrach, Meshach, and Adednego tied up and thrown into the furnace. The writer tells us that some of the executioners were killed by the heat as they threw the three men into the fire. An important detail given what happens next.

Nebuchadnezzar and his followers looked with fiendish satisfaction into the death chamber and were astonished to see the three men walking around in the fire, untied, and not being consumed at all. And even more surprising, there was a fourth man walking around in the fire with them. The Babylonians described his appearance as “like a son of the gods.”

The king called to the three men and asked them to come out of the fire. When they did, their clothes didn’t even smell like smoke. The God of Shadrach, Meshach, and Abednego saved them.

What can we learn from their example?

Don’t go looking for trouble

Let’s start with knowing what you believe and why. I’ve written on many occasions about the need for cultivating a biblical worldview. The clash with an increasingly hostile culture makes this more important than ever. When you are grounded and established in your frame of reference, you don’t need a guru to tell you whether a policy or a law is moral or immoral, and you will also have the tools to understand when these terms are being used by others to try to control you.

The text doesn’t say, but I don’t think the three Hebrew lads had to discuss their response to the king’s command to idol-worship. Notice also that they didn’t taunt the king to call attention to their disobedience. They simply refused to comply.

But don’t run from it

When you’re among a people who prize going along with the crowd, you can bet someone will notice if you aren’t going along. And when the go-along gang rats you out to the authorities, the correct example is that of Shadrach, Meshach, and Abednego. Their answer was clear and direct, with no finger-pointing of blame shifting. And, I would add, no whining about the consequences.

Speak the truth in love – and don’t forget the love

In this story, the king seems to understand that what is at stake is his personal supremacy versus that of the God of his Hebrew captives. I marvel at the brazen challenge offered by Nebuchadnezzar: “And who is the god that will deliver you out of my hands?” But I’m more amazed by the calm firmness of the answer — our God is able to deliver us from anything, but if he chooses not to, we will still serve him.

Again, notice the lack of trash talk, the lack of anger. Given the positions of authority the three men held, they likely earned their jobs based on faithful performance over time. They probably enjoyed a good relationship with the king as his trusted advisers. Perhaps they even loved him.

In this context, their refusal to worship the statue must have seemed to the king like a betrayal. In response, he threatened their lives and they responded with grace and truth.

Trust God

When the fertilizer contacts the rotating blades, trusting God is all that is left, and all that matters. If you’re His, you can be certain He holds you in His hands. God rescued Shadrach, Meshach, and Abednego from the furnace, and He can rescue you from whatever version this age devises to punish dissidents. But — and this is important — God is not obligated to rescue you, me, or anyone from pain or suffering in this world.

I know this may sound unfair, but the people who tell you God only wants His servants to be healthy, wealthy, and wise — flying only in first-class, and owning the priciest sports cars — are selling something. If you want to know the score, look at Jesus’ personal inner circle from his earthly ministry, the twelve apostles, and at the outcomes of their lives, and you’ll understand that this life is not principally about our comfort.

If you’re sure you’re right, you don’t have to yell

If you believe what Jesus said — that we will know the Truth and the Truth will set us free — then you have all the volume you need. It isn’t necessary to pound the table or shout the other side down. You may receive the gift of supernatural deliverance. You may persuade people around you through your dignified words and demeanor. And you may lose everything this world counts as precious. But take heart — this world does not get the last word, God does.

So how about you? In what ways are you cultivating a biblical worldview? How do you see dissent being punished? Add your comments below.

Happy new year, everybody! It’s nice to be back. I hope you all are enjoying Christmastime (if you follow your old Christmas carols, you know there are twelve days of Christmas, so it’s still Christmas even if you have already scuffed your new kicks).

In past years, I’ve shared with you a focus word — a theme word that I hold as an intention for the new year. In 2016, for example, I had the word Desire. Last year, it was Breakthrough. This year the word that keeps coming back to me, in and out of prayer, is the word Restoration. Let me unpack what this word is saying to me and why it is my focus word for 2019.

Worldview

If you’ve been reading here awhile, you know I’m big on worldview — specifically a biblical worldview. You can read more about that here . But in the cheat code version, a world view addresses four main issues and questions. They are:

• Creation – Where did we come from?
• Fall — What is our fundamental problem?
• Redemption — What’s the cure for our problem?
• Restoration — In light of the cure, how should we live?

From the outset, the word restoration is powerful to me because if its broad scope and purposefulness in setting things right. I am concerned with personal restoration in some measurable ways, as well as with the abstract “out there”, as I hope to illustrate. Here are the areas I think of when I consider Restoration for 2019:

Health

This is primarily an intention for friends and family members who have been struggling with chronic conditions as well as the ravages of time. In 2019, I’d like to see them restored to health through better choices, doing what they can. And I pray God’s grace and healing for what they can’t do on their own.

Fitness

By now, it’s a cliche that everybody wants to get back in shape in the new year. I confess that last year, I let myself drift from maintenance mode to something below that. I feel it. i see it. I know what to do and I’m going to change it. One of my best Christmas gifts — in true “Advent Conspiracy” spirit — was several sessions with a personal trainer to kickstart my motivation. Just what I needed.

Career/Finances

Last year turned out well. In the arena of work and finances, I experienced something of the breakthrough I was hoping for. We were, at last, able to tackle some pesky debt. Restoration for me in this area will mean making better use of the money God entrusts to me, sticking to a workable budget, and seeing to some things that I should have taken care of a long time ago.

We all do the best we can with what we have, but eventually, the house has to be painted, the refrigerator or the water heater dies, you have to replace the garage door, or the car will need new tires. I’m thankful to be in a position where these events — when they come — won’t be a crisis.

Meanwhile, I’m thankful for the success I’ve enjoyed in my current role, and the contributions I’ve made to the company. At the same time I’m feeling restless in this new year. Restoration in this regard would mean a new challenge — an opportunity to make my mark and create value in a new space. It could be I’m projecting this onto my career from a different facet of my life, but I have learned not to ignore this when it comes.

Society/Politics

I have published several posts based on Roy H. Williams’ and Michael Drew’s book, Pendulum, and my reading of the news suggests the authors’ predictions are, unfortunately, true. Restoration in this sense will be to seek the welfare of the city and the area where I live.

I believe what Jesus said about our being salt and light in this world. If you’ve been reading these posts over the years, you’ll have noticed that I tend not to discuss partisan politics much (policy, yes). That’s intentional. I have very strong opinions, and I even like to argue, but I think the times are such that we need to emphasize what we hold in common, rather than picking at the scab of where we differ.

I want to see alienated friends and family members restored to each other, and I am going to continue to stay out of the social media mud. If we can avoid the kind of trouble keyboard warriors like to conjure up, good. If, on the other hand, things get as bad as the book predicts, I want to prepare myself and my household to come out on the other side intact and to be part of the — you guessed it — restoration.

Manners and morals

The famous British abolitionist William Wilberforce set about to end the cruel and immoral slave trade, but also to work for, as he put it, “the reformation of morals.” Restoration in our day will take the form of engaging in public questions with an eye toward solving problems. For my part, I intend to do this with the best thinking I can muster and in as kind a manner as I can. I intend never to be a doormat, but I don’t want to treat people of goodwill like one, either.

Those who want to pick a fight or wish us harm will be in our prayers. After that, we’ll deal appropriately.

Wanting to be part of the solution

When we look back at that worldview section, it’s hard to miss that God’s purpose in sending Jesus to be our redeemer was ultimately to restore and renew not just his favorites, but the entire cosmos. It is dented, dinged-up, and rusty, but God says He plans to renew it all. Trust me — you want to be part of it.

So like Wilberforce, let’s use the resources, the strengths, the gifts, and the contacts we have to make this battered world a much better place.

How will we know when we get there?

Quite simply, we won’t. But just because we can’t in our own strength construct a Heaven on earth that is not a reason we should not strive to make this earth as much like Heaven as it can possibly be. Think about what this would look like in terms of justice, education, opportunity, and economic and social mobility.

I assure you, I didn’t get hit in the head and become a Utopian Socialist. I am still a believer in capitalism as the greatest engine of prosperity for the greatest number of people — but we can do better. Part of this resides in the object of our service. If we love and serve God and love our neighbor — seeking the best for him — we aren’t going to pile up wealth so we can hoard it. Instead, we will seek to put it to work to accomplish the work of restoration. Where we have been successful, we will create opportunities for others to succeed. We will connect people with needs to the people who have the means to address those needs. And we will live in community as beggars who found bread and are busy telling other beggars where they can find it, too.

I look forward to what this year will bring — especially since I see the amount of work it will take.

So how about you? What is your word for 2019? What does it mean to you? (If you don’t have one yet, it’s not too late.)

The title of today’s post is a quotation attributed to American president Theodore Roosevelt.  The truth of this statement is so blinding, I am partly tempted to let it stand on its own.  If I did that, though, you might think I was being lazy.  So here goes.

Equal time for comparison

I am a believer in competition.  A good-natured rivalry can motivate you to elevate your performance in nearly any arena, and can help you stave off complacency.  This is why fitness trainers and management consultants alike recommend keeping records and charting your progress toward your goals.  Engaging a friend or two to pursue the same goal builds in even more accountability, and makes it more difficult to punt your workout.  All of this is beneficial, as it brings out the best in each of us.

The dark side

Where this goes sideways is when we begin looking at what people around us have while disparaging our own resources or circumstances.  We don’t feel that we are getting the reward we deserve while others — seen by us as less worthy — are getting far more than they deserve.  Sound familiar?

Why do we compare?

I think this unhealthy wish to measure ourselves against others is first a byproduct of living in a fallen world.  We are all fallible and deep down we know it.  We long for justice in the face of wrongdoing — just as long as we can escape our due punishment.  At the same time, we fear being exposed, so we seek to lessen the sting by identifying all those over whom we can claim superiority.

For most of us, this isn’t conscious behavior. If it were, I think it would be less common. Instead it exists from preschool play yards to corporate boardrooms. It seems to be latent animal behavior, akin to the pecking order among chickens, or establishing of dominance in a dog pack.  If you’re tempted to think that because we see this in the animal kingdom, that it’s a feature of our world, and not a bug, note that this observation doesn’t negate the fallenness of our world.  Besides, dogs drink from the toilet.

Even so, little boys compare to see whose is biggest, migrating to boasts about whose dad could beat whose, eventually escalating to the acquisition of temporary status symbols — car, career, condo, concubine — lather, rinse, repeat.  Social media just amplifies the effect. As Chuck Palahniuk wrote in Fight Club, “We buy things we don’t need with money we don’t have to impress people we don’t like.”

It seems to me that a man who has his question answered, who has his purpose figured out and is about his mission is less susceptible to seeking comfort by comparing himself to others.

It’s nobody’s business 

When I was thirteen, I wanted to buy a road bike.  Braswell’s Cycle Shop had a chestnut metallic Schwinn Varsity ten-speed.  It was beautiful, and cost far more than I had.  My grandfather owned an industrial supply company in our town, so I went to see him.  When I told him I wanted to buy a bicycle but I didn’t have the money, he asked me if I’d be willing to work for the company.

I agreed on the spot. Next, I went down the street to get a Social Security number and a work permit and showed up the next morning at 8:00. As an inventory clerk it was my job to count roller chain, sprockets, roofing sealant, and drill bits that were so fine I wonder if I could even see them now. This was my introduction to the 40-hour work week.

When payday came, my grandfather took me aside and, as he handed my check to me, he told me that what he paid me was between him and me — it was nobody else’s business. Likewise what he paid others in the company was between him and them — and that was none of my business. A few people asked what I was making, and I never told them.  And I have followed my grandfather’s advice ever since.

I enjoyed riding that bike — and wearing the clothes I was able to buy with money I had earned — and was untroubled by what others were getting.  I had my job and I had agreed to the rate of pay when I hired on.  So that was that.

But why is comparison a thief?

The simplest answer is that when you’re focused on something other than what is yours, you fail to appreciate it.  It’s like dancing with a pretty girl while looking over her shoulder for someone prettier.  I’ve seen men blow up their families because they failed to appreciate the treasure that was theirs.  This is that old “grass is greener on the other side of the fence.” Most of these men simply exchanged one set of problems for another set — most often at a higher cost.

Ultimately comparison robs us of contentment when we feel powerless to change our situation.  This is a close cousin to worry and its ugly sister, despair.  These are all forms of pride — the master sin.  Pride alleges that we know better than God what we need, rather than trusting Him for what we need in its time.  So how do we fix this?

Be thankful for what you got

Gratitude is the best place to begin.  Start by giving thanks for the most basic of your blessings and expand from there like ripples in a pond.  Thank God for your life, your health, your home, your relationships — even if they are far from ideal.  Don’t just halfheartedly lob your thanks in God’s general direction — make time to consciously sit in His presence and offer what the Bible calls a “sacrifice of praise.”  If it costs you nothing, it isn’t a sacrifice.

Choose hope

Recognize that with God’s help, all things are possible.  Hang your hat on that and don’t let your circumstances tell you otherwise.  Persevere and look to God to work the current suck into a great story of redemption.

Eyes on your own work

Marketers make their living exploiting the ones who’ve fallen into what Dr. David Chadwick calls “the snare to compare.” Unless you’re in the market for a new car and you have the money to buy one, you’re better off avoiding the ads and the lots.  Similarly, if you’re married, you’re far better off investing your attention to your wife than to other women — real or imagined.

As Romans 14:4 says, “A man stands or falls before his own master.” That’s the only measurement that counts.

So how about you? In what ways has comparison robbed you of joy? Add your comments below.

A very merry Christmas to all of you — and thanks for your reading and commenting this year. A conversation falls apart if only one side is there, so I want to make sure you know I appreciate your lending me your attention.

Christmastime is here with all of its longing and all the ache of unfulfilled hope. It can be a time of unparalleled joy — a real rip — but for many people I know, the season is a mix of high and low. This is something of a choice, and I want to challenge you and me to focus on the tremendous upside that is Christmas.

I am not talking about a new guitar (ahem), outdoor gear, or any present under the tree. Instead, I challenge us to look beyond the reactive trappings to see the reality that set all of them in motion. Here’s my message to you:

Once upon a time there was no need of Christmas

When the world was very young, our first parents were innocent and free. They had responsibility for the entire world — to rule over it, to enjoy it, and to fill it — under the authority of God. Even better, they had face-to-face fellowship with their loving creator.

God told them they could have food from any tree in the paradise that was their home except for the tree of the knowledge of good and evil. God explained that to eat of this tree would bring death. If you’re familiar with the Old Testament book of Genesis, you know that Adam and Eve did, in fact, eat that forbidden fruit — inviting and deserving the consequences. And such consequences! Lying, cheating, blame-shifting, stealing, killing, and dying, along with every sort of sickness and pain came when humanity fell. My sources say that the expression, “This sucks,” originated soewhere around that time.

But God, even though He would have been right to do it, didn’t give up on His image-bearers. Instead, He set in motion a plan of redemption that unfolded over hundreds of years. He chose a people for Himself and saw them through slavery and deliverance, faithfulness and rebellion. He sent sages, judges, and prophets — along with His divine law — to outline and to underscore man’s futility and inability to save himself and to point him back to God.

And at the point it seemed all was lost, God made good on His word. He fulfilled the long-awaited word of the prophets by invading time and space as a helpless baby — the fullness of deity in human form — ultimately to ransom fallen men and women from their bondage to sin. If you haven’t read it lately, here’s the Biblical account according to Luke that establishes the time and place of the pivotal moment of history, the night Jesus Christ the Messiah was born.

The Birth of Jesus
In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. ² (This was the first census that took place while^[a] Quirinius was governor of Syria.) ³ And everyone went to their own town to register.
⁴ So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. ⁵ He went there to register with Mary, who was pledged to be married to him and was expecting a child. ⁶ While they were there, the time came for the baby to be born, ⁷ and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
⁸ And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. ⁹ An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. ¹⁰ But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. ¹¹ Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. ¹² This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
¹³ Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
¹⁴ “Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”
¹⁵ When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”
¹⁶ So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. ¹⁷ When they had seen him, they spread the word concerning what had been told them about this child, ¹⁸ and all who heard it were amazed at what the shepherds said to them. ¹⁹ But Mary treasured up all these things and pondered them in her heart. ²⁰ The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Luke 2:1-20 (NIV)

The point of it all

So you see — our chaos, our brokenness is why Christmas exists. Let’s let it go to our heads — not because we’re good or we deserve it, but because at our worst God loves us so much that He gave His son Jesus.

In my short life, I have seen the world deliver the message repeatedly that we’re on our own. It isn’t true. Christmas proves it. It can be hard to see underneath the advertising and the desire to strip the season of its spiritual significance, but the substance of it is there if you have eyes to see it.

What if it’s all make-believe after all?

I assure you it isn’t, but consider the following. In C.S. Lewis’s The Silver Chair, Puddleglum the Marshwiggle is fighting off the enchantment of the green witch who has enslaved the prince and taken him and his young charges captive. As he extinguishes the witch’s magic fire with his foot, he delivers the following:

“One word, Ma’am,” he said, coming back from the fire; limping, because of the pain. “One word. All you’ve been saying is quite right, I shouldn’t wonder. I’m a chap who always liked to know the worst and then put the best face I can on it. So I won’t deny any of what you said. But there’s one more thing to be said, even so. Suppose we have only dreamed, or made up, all those things-trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. And that’s a funny thing, when you come to think of it. We’re just babies making up a game, if you’re right. But four babies playing a game can make a play-world which licks your real world hollow. That’s why I’m going to stand by the play world. I’m on Aslan’s side even if there isn’t any Aslan to lead it. I’m going to live as like a Narnian as I can even if there isn’t any Narnia.”

So let us live like Christmas people and celebrate the God who came to demonstrate His love for us by laying down His life for you and me. Merry Christmas!

So how about you? How do you intend to celebrate this Christmas? Add your comments below.

“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.” – C. S. Lewis

In two recent posts under this same title, I summarized the message of Roy H. Williams’ and Michael Drew’s book Pendulum: How Past Generations Shape Our Present and Predict Our Future. As I explained in Part I, the thrust of the book is that history unfolds in cycles — like a pendulum — through forty-year arcs from what the authors refer to as a “Peak Me” phase to a “Peak We” phase. The period from a peak We to the next peak We  — one round trip — is roughly eighty years, and the authors claim we are heading for the next peak We in or around 2023 — less than six years from now.

The apex of a We cycle brings an over-the-top emphasis on conformity for the common good, stifling individuality, and suppressing individual liberty. Unfortunately, according to the authors, it always goes to extremes, bringing witch hunts and bloodbaths.

In Part I, I laid out the reasons why I think the current conditions in the US support the authors’ hypothesis. In Part II, I discussed how I think the unpleasantness might show up. Today, I want to offer some thoughts and encouragement on how we ought to live through difficult and dangerous times.

Is there light at the end of the tunnel? We’re going to find out!

Tough times aren’t anything new

First, it’s important to remember that this generation will not be the first to live through a peak We, or even the first to endure hard times. A family member with whom I was discussing this series pointed out that although World War II was a time of excessive violence and conformity, there was also a great deal of wholesome unity as Americans banded together to endure hardship and support the war effort. This observation is correct, and it neither rebuts nor excuses the internment of Japanese Americans in camps.

The potential for overreach notwithstanding, I believe it is possible for faithful men to live honorable, courageous, and fulfilling lives even in the midst of trouble. Consider the persecution of the first-century church at the hands of the Roman Empire. Christians rejected the empire’s demands that they confess Caesar as lord, and they suffered condemnation and martyrdom as a result. Even so, the apostles Peter and Paul each wrote that Christians were to submit to the authorities,  and more – they were to pray for the emperor. If you are unclear how hostile the relationship was between the empire and the church, take a look at the emperor Nero and the persecution he visited on followers of Jesus.

Options = strength. Strength = options

Making it happen

Your mindset matters

Love your neighbor (yes, that one) — If you’re on board with sowing good seed to help your community hold together, let’s go back to the Good Book. “Love your neighbor as you love yourself” goes back 3,000 years — and that’s still the best advice. To love your neighbor when things get dicey, you have to get to know him now, before things get difficult.

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: ⁵ Build houses and live in them; plant gardens and eat their produce. ⁶ Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. ⁷ But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” – Jeremiah 29:4-7 (ESV)

Bridge the divide — Find ways to establish common denominators with your opposite numbers. No, you can’t make people love you but you can model godliness. Previously, I referred to Charles Murray’s book, Coming Apart, and the trends he cited that signified a growing separation between college-educated and non-college-educated Americans.

Emphasize and live in the theology of the body — Recognize that we need each other and we need to be able to cooperate with people who are different from us.

¹² For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. ¹³ For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

¹⁴ For the body does not consist of one member but of many. ¹⁵ If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. ¹⁶ And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. ¹⁷ If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? ¹⁸ But as it is, God arranged the members in the body, each one of them, as he chose. ¹⁹ If all were a single member, where would the body be? ²⁰ As it is, there are many parts, yet one body.

²¹ The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” ²² On the contrary, the parts of the body that seem to be weaker are indispensable, ²³ and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, ²⁴ which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, ²⁵ that there may be no division in the body, but that the members may have the same care for one another. ²⁶ If one member suffers, all suffer together; if one member is honored, all rejoice together.

²⁷ Now you are the body of Christ and individually members of it. – 1 Corinthians 12:12-27

Give space — Don’t be the moral busybody Lewis mentions above. Even if — especially if — you disagree with someone, let him be free to have his opinion without fear of reprisals. The gravest provocation is the one that hounds a man for his private thoughts. Speech codes and political correctness, along with employment practices that result in firings for saying or believing the “wrong” thing, .

We don’t get to choose the time or place…

Theoden: I will not risk open war.
Aragorn: Open war is upon you whether you would risk it or not.”

“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.” – C. S. Lewis

In a recent post, I summarized the message of Roy H. Williams’ and Michael Drew’s book Pendulum: How Past Generations Shape Our Present and Predict Our Future. As I explained in Part I, the thrust of the book is that history unfolds in cycles — like a pendulum — through forty-year arcs from what the authors refer to as a “Peak Me” phase to a “Peak We” phase. The period from a peak We to the next peak We  — one round trip — is roughly eighty years, and the authors claim we are heading for the next peak We in or around 2023 — less than six years from now.

“This is God’s country — why do you want to turn it into Hell?” – a bumper sticker

The apex of a We cycle brings an over-the-top emphasis on conformity for the common good, stifling individuality, and suppressing individual liberty. Unfortunately, according to the authors, it always goes to extremes, bringing witch hunts and bloodbaths.

In Part I, I laid out the reasons why I think the current conditions in the US support the authors’ hypothesis. Today, I want to explain when and how I think this is likely to play out, and offer some thoughts on how you and I can help avoid the worst of this. I am not a prophet nor the son of a prophet — this is my best estimate based on what I see.

What do you think will happen?

• Attempts to incite violence – protestors and planted antagonists will be spoiling for a fight, like two bullies in a schoolyard each daring the other to strike first.
• Political de-legitimization as a pretext – Allegations of treachery coupled with disrespect for institutions will cause the aggrieved to disregard the results of elections, or to justify attempts at coups, assassinations, and the like.
  • Although the authors say 2023 is the 80-year point, I think the 2020 elections may be the catalyst for the worst of what’s coming.
  • Already, there is a lot of militant loose talk on the left and right edges of the internet, singling out President Trump and other elected officials. This is not a good sign — and this began with the 2016 election.*
• Depersonalization/dehumanization – An decrease in empathy and fellow-feeling for those holding contrasting views, resulting in justification for violence.
• Attempts at large-scale disruptions – groups seeking a confrontation and/or a reason to act out may try to attack infrastructure such as roads and bridges, municipal utilities, or the power grid. If the violence comes in anything greater than isolated outbreaks, I think we should look at the experience of Bosnia as a likely guide. Consider that our infrastructure can be disrupted by determined groups — particularly if law enforcement takes a hands-off approach. Consider the recent events Ferguson, Baltimore, and Charlotte as small examples.

But that can’t happen here

Cui bono?

Before you sign up for someone else’s cause, it is worthwhile to stop and ask yourself who benefits if your leader prevails. Is that outcome one you can live with? At what cost? Is the cause good and noble? By what measure? I’ve said before that the worst thing about the era predicted by the Pendulum is the great waste of it all. Neighbor will turn against neighbor and both will lose their freedom over it.

I hope I’m wrong

 “If it is possible, as far as it depends on you, live at peace with everyone.” – Romans 12:18 (NIV)

Time flies. What’s the big deal?

We need to strengthen social cohesion.

What do you see?

• Polarized politics – the left and the right do not talk to each other, so much as they talk at or past each other.
• Contentious social issues – Triumphalism and scorched earth seem to be the order of things, “Coexist” stickers to the contrary
  • Intolerance in the name of tolerance
  • Flash mobs, shouting down of unpopular points of view, suppression of dissent, and speech codes
• Nationalism vs. Globalism – diametrically opposite and irreconcilable views concerning the relationship between citizens and their government
  • This is actually a three-way clash between the worldviews of militant Islam, international Socialism and classical Liberalism
• The rise of populism – It may be pure cynicism, but notice how political candidates speak of The Little Guy or Everyday Americans
• Tribalism and parochialism – intensifying competition among identity groups
  • Charles Murray’s book Coming Apart examines the stratification among college-educated versus non-college-educated whites, showing how what he calls the “cognitive elite” increasingly keep to themselves.
    
• Fraying moral consensus – Americans no longer share a common view of what makes up a good life, or of the values that encourage and sustain it.
• Setting groups against one another – note political rhetoric aimed at appeals to group identity. These pit:
  • men against women
  • black against white
  • poor against rich
  • Law enforcement officers against civilians
• Suspicion and hostility toward institutions – some of it well-deserved. Consider the opinions of your friends about:
  • Church
  • Government
  • Media
  • Business
  • Academia
• Erosion of social trust – note the rise of gated communities, security systems, and neighbors who don’t know each other
  • This is, in part, a byproduct of the failure of institutions. If authorities lie with impunity, trust dies.
• Reality television and social media rewarding the lack of self-control and exhibitionism
  • This creates an amplifying effect – creates a self-fulfilling perception that “everyone is doing it.”
  • This also undermines notions of personal modesty and privacy
• Acceptance of near-universal surveillance – we aren’t the only ones recording video, but “it’s for our safety.”

What vulnerability?

Is it hopeless?

So how about you? What do you think about Williams and Drew’s prediction? What am I missing? Add your comments below

“Do you see a man skillful in his work? He will stand before kings; he will not stand before obscure men.
– Proverbs 22: 29 (ESV)

When I was a graduate student, the Institute had a series of guest lectures intended to enhance and broaden our thinking.  Attendance was mandatory.

I can’t recall all the topics, but they ranged from Creativity to Ethics to building a successful career.  It’s this last that I want to share with you.

This one goes up to 12! Crank up your career by learning from the ones who went before you.

Dr. Louis T. Rader held a doctorate in electrical engineering and was retired from General Electric.  Following his retirement from GE, he taught in the University of Virginia’s Darden School of Business.

His dress was conservative and his manner of speech was direct, and he had what military veterans would call command presence.  His no-nonsense demeanor and delivery, however, belied the wit that made his words to us that day so memorable.

He spoke to us for some time about his own experiences as a young manager and then he shared some principles for career success he called “Rader’s Rules.”  Here, to the best of my memory, is what he offered us:

1.  Never run out of money — it’s a quick way to lose confidence.

2.  There can be no compromise between a poor player and a great organization.

3.  Good calculus won’t cover poor math.

4. If you play games with people, people will play games with you.

5. The sum of all expenses must be less than the sum of all revenues.

6.  The man who goes to bed early to save the cost of a candle will wake up the father of twins.

7.  It’s hard to lead a large organization from a subordinate position.

8. As long as you remain in neutral, you can only go where you’re pushed.

9. You can’t sell the second if you can’t sell the first.

10. When the quarterback says go around left end, you go around left end.

11. Anybody off the street can run a business at a loss.

12. Statistics are for losers.

13. If you don’t get the facts, the facts will get you.

This is an incomplete listing, but I offer this as food for thought for you.  If you are in the early years of your career, or are seeking to begin it, there is great wisdom in these eight phrases.  So much wisdom, in fact, I continue to apply these axioms as I continue to navigate my career decades in.

Please note the theme of integrity that runs through these sayings.  Each of us owes it to himself and to his employer to view himself, the company where he works and his circumstances clearly.  As famed stage magician Teller says, “The biggest lie is the one you tell yourself.”

Note also the emphasis on getting the fundamentals down.  Your talent may get you into a meeting, but a weak handshake or a lack of eye contact may sink your chances.  Or to use another example, you may have gotten the order, but is it profitable?

My personal favorite is rule number 6.  Taking shortcuts or falling for the false economy invariably creates unintended consequences that cost more in the long run.

I hope these will stick with you the way they have with me.

So how about you?  What’s the best career advice you’ve received?  Add your comments below.

Note: A hat tip to Walter Curt, a former associate of Dr. Rader’s for providing some more of Rader’s Rules.

The following story appeared as a guest post by Mark Kinsley on Q’s Views — the blog of Mark Quinn.  I have obtained the permission of Los Dos Marcos to reproduce it in part here.  Click here to read the original post.

A straw wrapper made into a rose — by someone with passion. He or she won’t be a waiter for long.

I want to feature this story here because young men are complaining that there are no jobs available.  I’m not certain that’s entirely true.  What may be more likely is that the jobs on offer aren’t important enough, high-profile enough or well-paying enough.  I concede all of that may be true.  But it’s more likely that the available jobs don’t sync with the very popular advice to pursue your passion.  Enter The Story of the Scullery Maid, as originally told to Mark Kinsley by the Wizard of Ads Roy. H. Williams:

The Story of the Scullery Maid

As a scullery maid, she scrubbed stone floors. One day, with the afternoon off work, she went to listen to a famous intellectual speaking in her town. When his speech was over, nervous and timid, she mustered a moment of courage and stepped into the aisle to speak to the professor. She confessed that she wanted to be like the famous doctor and travel the world giving talks and sharing ideas.

He said to her, “What do you do?”

“I’m nothing more than a scullery maid,” she confessed. “I scrub stone floors.”

“What is the stone made of?” asked the professor. The maid did not know. “Find out what the stone is made of and send me a paper,” said the professor.

With that they cordially parted ways. The scullery maid wasted no time. She went to her master’s home and examined the stone floors, asking him what they were made of. When her master told the maid all he knew, she went to the library to learn more about that particular kind of rock. From there she went to the quarry where the stone was sourced and the factory where they were shaped. She put all her newfound knowledge down on paper.

After months of research and editing, she mailed her paper to the professor and he replied with a simple statement. “Good work. What is under the stone?

Excited that the man she admired had taken time to respond, but also confused by his question, the scullery maid walked over to a loose stone, lifted it from the floor, and saw a single ant. She replied to the professor that under the stone was a single ant. He responded, telling her to find out everything there is to know about ants and send him another paper. For this paper she went even further than the previous. It took her more than a year. She traveled to every library in the land, spoke with educators knowledgeable about bugs, and spent hours observing ants’ behavior in their natural environment. When the paper was complete, she mailed it to the professor and he replied.

“Congratulations, you are now the world’s foremost expert on ants,” he told her.

She spent the rest of her years traveling the world, sharing ideas and giving speeches about ants.

Notice that the maid didn’t begin with a passion for ants.  Instead she had a larger goal that becoming passionate about ants enabled her to reach.

A young man I know dreamed of working in production at Disney. He had an opportunity to move to Orlando to live temporarily with a family friend and contacted Disney World to get an interview.  He succeeded in getting the interview, and took the only job available to him — working as a parking lot attendant at the Magic Kingdom.  Viewing this as a chance to get a foot in the door, he pursued the opportunity with enthusiasm, even posting a photo of his name badge on Instagram.  Although he has not realized his ultimate goal yet, he has a better chance of being promoted within Disney than as a stranger to them.

The German poet Goethe said it this way, “Cease endlessly striving for what you would like to do and learn to love what must be done.”

So how about you?  What is your long-term passion?  What doors are open to you now?  What small steps can you take today to improve your motivation?  Add your comments below.

“Do you see a man skillful in his work? He will stand before kings; he will not stand before obscure men.”
– Proverbs 22:29 (ESV)

I’ve been a musician since my early teens — ever since I spent an entire summer harvesting tobacco –by hand! — to buy my first bass guitar and my first amp.  And while I was proud of myself for earning the money and owning the equipment, I was immediately confronted with the task of learning to play.  (Note: It is possible to own musical gear and not be able to play it.  These people are called collectors.)

One of the tools of the trade. But it’s only an object unless you learn to use it.

Although I started with lessons, I was prideful and thought all that music theory was boring, so I quit wasting Mom’s money and learned to play by ear.  That worked reasonably well until my mid 20’s, when I became aware that there were entire genres I could not play because I didn’t understand the rules.  Slowly, I began to come around to the belief that learning music theory would make me a better musician.

Not long after I began this process, PBS ran a series hosted by jazz great Wynton Marsalis.  Although I was not a huge fan of jazz at the time, I appreciated the way Marsalis explained music from a musician’s point of view.  My favorite episode was titled “Taming the Monster” and it was about the why and how of practice.  Wynton Marsalis laid out his rules for getting the most from time spent practicing.  He called them “Wynton’s Ways to Practice.”  What appears below is a transcription of my handwritten notes.*   I have found these useful not only for ordering my time in the woodshed, but also for living with greater effectiveness.

WYNTON’S WAYS TO PRACTICE

1. Seek out private instruction – the best you can afford.

2. Write out a practice schedule.  Cover all the fundamentals of your instrument.

3. Set realistic goals to chart your development.

4. Concentrate when practicing.

5. Relax.  Practice slowly.

6. Practice longer on things you can’t play – (the hard parts).

7. Play everything as if it’s important/difficult/interesting/serious – always play with maximum expression.

8. Don’t be too hard on yourself if you make a mistake.

9. Don’t show off.

10. Think for yourself.

11. Be optimistic.

12. Look for connections between your music and other things.

Whether or not you’re a musician, this is excellent advice.  Try to apply Wyntons’ Ways to Practice to your hobbies, your work, your fitness regimen and your spiritual life and let me know how it works for you.

So how about you?  In what area of your life can you use these techniques?  Add your comments below.

*Clearly, the credit belongs to Wynton Marsalis, even though my notes may contain direct quotations and paraphrased sections.